Wuxia: The opening game captures the destiny of the god of the wind

Chapter 152



Chapter 152

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On the path of soul refining.

The ‘Divine Soul’ realm is only the foundation, and in this process, it is mainly to strengthen its own divine soul, and it has just embarked on the path of soul refining.

In the realm of ‘Divine Soul’, it is difficult for the way of refining the soul itself to embody any power.

The ability to interfere with consciousness is mainly to interfere with consciousness, to be able to communicate with people spiritually, probe the minds of others, and perform spiritual illusions.

When the Dao of Refining Souls was in the realm of ‘Divine Soul’, it actually did not have any direct attack ability.

Even if it is a means of casting spiritual illusion, it is actually not a direct attack, but it is just confusing people’s hearts with illusion, which can be regarded as an auxiliary means.

After reaching the ‘Yin God’ realm, the combat ability of the Soul Refining Dao began to manifest.

The ‘Yin God’ realm can interfere with matter and launch attacks with mind control objects, similar to the means of mind power.

This is also the realm that Sheng Yayu is currently in, and the ‘Yin God Dacheng’ realm of the way of refining souls itself is probably equivalent to the realm of Neijia cultivation to ‘transcendent realm’.

And there was a reason why Yi Jifeng was able to quickly reach the realm of ‘Yin God Dacheng’ as soon as he cultivated.

This is because Yi Jifeng’s own soul strength is too high.

In the past, although Yi Jifeng’s soul power was powerful, he did not have special cultivation exercises and means of use.

As a result, Yi Jifeng had a powerful soul power, but it was completely wasted.

Now that Yi Jifeng has successfully obtained a soul refining technique, he only needs to condense Yi Jifeng’s soul power that has already reached the level, and he can quickly break through to the corresponding realm.

The reason why Yi Jifeng has such a powerful soul power.

On the one hand, as mentioned earlier, Yi Jifeng was reincarnated and reborn with the complete soul of an adult, and after re-conception on this basis, Yi Jifeng’s soul was born far beyond ordinary people.

On the other hand, it is the effect of Yi Jifeng’s major practice ‘Tong Zi Gong’.

On the surface, ‘Tong Zi Gong’ is a pure internal martial arts.

But in fact, by strengthening the source of life and stimulating life potential, it can comprehensively promote Yi Jifeng’s own spiritual growth.

Yi Jifeng’s god, that is, the soul power, has been growing continuously over the years with the help of ‘Tong Zigong’, which makes Yi Jifeng have such strong spiritual power.

Don’t look at the ‘Tong Zi Gong’ itself, which is inferior to one of the other three Dharma Sects, the ‘Essence Washing Sutra’, the ‘Yi Tendon Sutra’ and the ‘Golden Bell Hood’.

But in a sense, ‘Tong Zi Gong’ can also be said to be the basis of these three Dharma Peerless Schools, and the other three Dharma Peerless Schools are all derived from ‘Tong Zi Gong’.

‘Tong Tong Gong’ also has some of the characteristics of the other three Dharma schools.

This is the reason why Yi Jifeng can quickly reach the ‘Yin God Dacheng’.

It’s a pity that after cultivating here, Yi Jifeng fell into a bottleneck.

It is not that Yi Jifeng’s soul power is not enough to continue to break through, but that there is no follow-up cultivation content on the ‘Xuanyin Refining Soul’ exercise.

After all, the ‘Xuanyin Refining Soul’ exercise itself is a self-created technique created by Sheng Yayu based on his own innate soul power far beyond ordinary people, while cultivating.

Now Shengya Yu has only cultivated to the realm of ‘Yin God Dacheng’, and she has not yet created the latter exercises.

Yi Jifeng wanted to continue to improve the realm of the Soul Refining Dao.

Either find a stronger way to refine the soul, or you can only rely on yourself to deduce and perfect the exercises on the basis of ‘Xuanyin Refining Soul’.

“It’s a pity, the Soul Refining Dao exercises in this world are even more rare than the exercises practiced by outsiders, and it is estimated that you can only rely on yourself to deduce and perfect the exercises.”

Yi Jifeng thought to himself after cultivating the content of the ‘Xuanyin Refining Soul’ exercise.

Then Yi Jifeng suddenly remembered something, and his consciousness sank into the ‘Martial Dao Heavenly Book’.

After that, Yi Jifeng saw on the chivalrous column of the personal information panel that the chivalrous value had soared to more than 54,000.

Obviously, most of these chivalrous values were obtained by Yi Jifeng after solving Yan Hongli and others before.

Before, Yi Jifeng still had more than eight hundred chivalrous values, but now it has increased by nearly fifty-four thousand chivalrous values.

After Yan Honglie and his group were killed by Yi Jifeng and Jin Daowei on the battleship, the chivalrous value generated by them all belonged to Yi Jifeng.

Before the battle of Taihu Lake, everyone was killed, but they were actually not good people.

However, the sins they personally committed were far less than the four evil people they had encountered in Dali before.

Therefore, even if the number of people is several times larger, the chivalrous value obtained is only less than fifty-four thousand.

However, this is also the most chivalrous value for Yi Jifeng.

Soon, Yi Jifeng thought about the use of these chivalrous values.

Yi Jifeng got up directly and left the room, and soon came to Jin Daowei’s residence.

“Jin Yi, Jin Bing, you two come out with me, there is a task for you.”

Jin Yi and Jin Bing nodded silently.

Then Yi Jifeng directly took Jin Yi and Jin Bing, and the two became famous for their sword villa.

After that, Yi Jifeng began to exchange the ‘Martial Dao Heavenly Book’ for diehard slaves.

This time, the setting of the die-hard slave exchanged by Yi Jifeng is the same as the original setting of Jin Daowei.

Each of them has six martial arts qualifications, and nine horizontal training qualifications, and each of them needs fifteen hundred chivalrous points to be exchanged.

Yi Jifeng did not hesitate to directly exchange thirty, spending a total of forty-five thousand chivalrous values.

After that, Yi Jifeng ordered Jin Yi and Jin Bing, the two golden sword guards, to set off for Sword Demon Valley with these thirty diehard slaves.

Yi Jifeng returned to his room and began to use the remaining more than nine thousand chivalrous values to directly add the quasi-god-level martial art of ‘Wind and Thunder Sword Technique’.

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